Results for 'Phillip Andrew Mcreynolds'

949 found
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  1.  18
    The global transformation, multiple early modernities, and international systems change.Andrew Phillips - 2016 - International Theory 8 (3):481-491.
    This article critically engages the Global Transformation thesis through the lens of multiple early modernities. The 19th century undeniably saw a profound shift in the global mode of power, driven by industrialization, rational state-building, and the rise of ideologies of progress. But this triad impacted on regions that had already been reconfigured by an early modern Eurasian Transformation, centered on an 'industrious revolution', absolutist state-building, and the spread of 'civilizing processes'. This Eurasian Transformation yielded distinct early modernities and regional orders, (...)
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  2.  37
    Autopoiesis and Transaction.Phillip McReynolds - 2017 - Transactions of the Charles S. Peirce Society 53 (2):312.
    In this paper I argue that aspects of Deweyan pragmatism can and should be reconstructed in light of work in biological systems research. One background assumption for my argument is that pragmatism has been fruitfully stimulated by concepts arising from biology, evolution in particular. Another is that while pragmatism tends to be focused on practical problem solving, words and ideas often shape, frame, and help select what might appear as workable solutions and even how problems themselves come to be understood (...)
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  3. Terrorism as a technological concept : How low versus high technology defines terrorism and dictates our responses.Phillip McReynolds - 2005 - In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
     
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  4.  11
    The American Philosopher: Interviews on the Meaning of Life and Truth.Phillip McReynolds - 2015 - Lanham: Lexington Books.
    This book shows what it means to be an American philosopher by bringing key figures of contemporary American philosophy together to reflect upon the meaning and import of their life’s work.
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  5.  60
    How to Think About Cyber Conflicts Involving Non-state Actors.Phillip McReynolds - 2015 - Philosophy and Technology 28 (3):427-448.
    A great deal of attention has been paid in recent years to the legality of the actions of states and state agents in international and non-international cyber conflicts. Less attention has been paid to ethical considerations in these situations, and very little has been written regarding the ethics of the participation of non-state actors in such conflicts. In this article, I analyze different categories of non-state participation in cyber operations and undertake to show under what conditions such actions, though illegal, (...)
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  6.  53
    Agency, Systems, and “Civilization”: Dewey and the Anthropocene.Phillip McReynolds - 2018 - The Pluralist 13 (2):72-95.
    The materialistic philosophy which sees 'man' as pitted against his environment is rapidly breaking down as technological man becomes more and more able to oppose the largest systems. Every battle that he wins brings a threat of disaster. The unit of survival—either in ethics or in evolution—is not the organism or the species but the largest system or 'power' within which the creature lives. If the creature destroys its environment, it destroys itself.Man needs the earth in order to walk, the (...)
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  7.  19
    The Athenian treaty with Samos, ML 56: (plate IV).Andrew Phillip Bridges - 1980 - Journal of Hellenic Studies 100:185-188.
  8. No new argument against the existence requirement.Andrew McCarthy & Ian Phillips - 2006 - Analysis 66 (1):39–44.
    Yagisawa (2005) considers two old arguments against the existence requirement. Both arguments are significantly less appealing than Yagisawa suggests. In particular, the second argument, first given by Kaplan (1989: 498), simply assumes that existence is contingent (§1). Yagisawa’s ‘new’ argument shares this weakness. It also faces a dilemma. Yagisawa must either treat ‘at @’ as a sentential operator occupying the same grammatical position as ‘∼’ or as supplying an extra argument place. In the former case, Yagisawa’s argument faces precisely the (...)
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  9.  10
    Introduction.Corey McCall & Phillip McReynolds - 2020 - In Corey McCall & Phillip McReynolds (eds.), Decolonizing American Philosophy. Albany, NY: SUNY Press. pp. 1-13.
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  10.  47
    Philosophical Tools for Technological Culture. [REVIEW]Phillip McReynolds - 2003 - Teaching Philosophy 26 (1):85-89.
  11. An investigation of the effectiveness of concept mapping as an instructional tool.Phillip B. Horton, Andrew A. McConney, Michael Gallo, Amanda L. Woods, Gary J. Senn & Denis Hamelin - 1993 - Science Education 77 (1):95-111.
     
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  12. Nussbaum's Capabilities Approach: A Pragmatist Critique. [REVIEW]Phillip McReynolds - 2002 - Journal of Speculative Philosophy 16 (2):142 - 150.
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  13.  35
    Vulnerability to depression is associated with a failure to acquire implicit social appraisals.Andrew P. Bayliss, Steven P. Tipper, Judi Wakeley, Phillip J. Cowen & Robert D. Rogers - 2017 - Cognition and Emotion 31 (4):825-833.
  14.  35
    Decolonizing American Philosophy.Corey McCall & Phillip McReynolds (eds.) - 2020 - Albany, NY: SUNY Press.
    Wide-ranging examination of American philosophy's ties to settler colonialism and its role as both an object and a force of decolonization.
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  15.  15
    What Determines the Perception of Segmentation in Contemporary Music?Michelle Phillips, Andrew J. Stewart, J. Matthew Wilcoxson, Luke A. Jones, Emily Howard, Pip Willcox, Marcus du Sautoy & David De Roure - 2020 - Frontiers in Psychology 11.
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  16.  12
    Routledge handbook of animal welfare.Andrew Knight, Clive J. C. Phillips & Paula Sparks (eds.) - 2022 - New York: Routledge Taylor & Francis Group, Earthscan from Routledge.
    This handbook presents a much-needed and comprehensive exploration of the rapidly growing fields of animal welfare and law. In recent years there has been increasing attention paid to our complex, multifaceted relationships with other animals, and in particular, the depth and breadth of various societal uses of animals. This has led to a reconsideration of their moral and social status, which has sometimes challenged the interests of those who use animals. In such a contested domain, sound evidence and reasoning become (...)
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  17.  44
    Neutrality and Impartiality: The University and Political Commitment.A. Phillips Griffiths, Andrew Graham, Leszek Kolakowski, Louis Marin, Alan Montefiore, Charles Taylor, C. L. Ten & W. L. Weinstein - 1976 - Philosophical Quarterly 26 (103):197.
    First published in 1975, this is a book of general intellectual interest about the role of the university in contemporary society and that of university teachers in relation to their subjects, their students, and their wider political commitments. Alan Montefiore offers preliminary analyses of the family of concepts most often invoked in discussions of these problems, taking the central dispute to be between those who hold a 'liberal' view of the university and those who regard this notion as illusory, dishonest (...)
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  18.  12
    Relational processing is fundamental to the central executive and it is limited to four variables.Graeme Sydney Halford, Steven Phillips, William H. Wilson, Julie McCredden, Glenda Andrews, Damian Birney, Rosemary Baker & John Duncan Bain - 2007 - In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. Oxford University Press.
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  19.  19
    The patients have a story to tell: Informed consent for people who use illicit opiates.Jane McCall, J. Craig Phillips, Andrew Estafan & Vera Caine - 2020 - Nursing Ethics 27 (3):666-672.
    Background: There is a significant discourse in the literature that opines that people who use illicit opiates are unable to provide informed consent due to withdrawal symptoms and cognitive impairment as a result of opiate use. Aims: This paper discusses the issues related to informed consent for this population. Ethical considerations: Ethical approval was obtained from both the local REB and the university. Written informed consent was obtained from all participants. Method: This was a qualitative interpretive descriptive study. 22 participants (...)
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  20.  24
    Investigation of Biases and Compensatory Strategies Using a Probabilistic Variant of the Wisconsin Card Sorting Test.Alexis B. Craig, Matthew E. Phillips, Andrew Zaldivar, Rajan Bhattacharyya & Jeffrey L. Krichmar - 2016 - Frontiers in Psychology 7.
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  21. Relational processing is fundamental to the central executive and it is limited to four variables.Graeme S. Halford, Steven Phillips, William H. Wilson, Julie McCredden, Glenda Andrews, Damian Birney, Rosemary Baker & Bain & D. John - 2007 - In Naoyuki Osaka, Robert H. Logie & Mark D'Esposito (eds.), The Cognitive Neuroscience of Working Memory. Oxford University Press.
     
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  22. Recognizing one's own face.Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David - 2001 - Cognition 78 (1):B1-B15.
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  23.  54
    (1 other version)The politics of the human.Laura Brace, Moya Lloyd, Andrew Reid, Kelly Staples, Véronique Pin-Fat & Anne Phillips - 2015 - Contemporary Political Theory 17 (2):207-240.
  24. Conscious and nonconscious discrimination of facial expressions.Catherine M. Herba, Maike Heining, Andrew W. Young, Michael Browning, Philip J. Benson, Mary L. Phillips & Jeffrey A. Gray - 2007 - Visual Cognition 15 (1):36-47.
  25.  16
    Augustine and Liberal Education.Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith - 2008 - Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
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  26. Robert Kane and Stephen H. Phillips, eds., Hartshorne, Process Philosophy, and Theology Reviewed by.Andrew J. Reck - 1990 - Philosophy in Review 10 (6):237-240.
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  27. The six most essential questions in psychiatric diagnosis: a pluralogue. Part 4: general conclusion.Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley, Peter Zachar & James Phillips - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:14-.
    In the conclusion to this multi-part article I first review the discussions carried out around the six essential questions in psychiatric diagnosis – the position taken by Allen Frances on each question, the commentaries on the respective question along with Frances’ responses to the commentaries, and my own view of the multiple discussions. In this review I emphasize that the core question is the first – what is the nature of psychiatric illness – and that in some manner all further (...)
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  28.  49
    More on the Power of God: A Rejoinder to William Hasker.Andrew Gleeson - 2010 - Sophia 49 (4):617-629.
    In ‘The Power of God’ (Gleeson 2010) I elaborate and defend an argument by the late D.Z. Phillips against definitions of omnipotence in terms of logical possibility. In ‘Which God? What Power? A Response to Andrew Gleeson’ (Hasker 2010), William Hasker criticizes my defense of Phillips’ argument. Here I contend his criticisms do not succeed. I distinguish three definitions of omnipotence in terms of logical possibility. Hasker agrees that the first fails. The second fails because negative properties (like disembodiedment (...)
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  29. On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson.Phillip Ferreira - 2011 - The Pluralist 6 (1):125-134.
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  30.  92
    On Letting Go of Theodicy: Marilyn McCord Adams on God and Evil.Andrew Gleeson - 2015 - Sophia 54 (1):1-12.
    Marilyn McCord Adams agrees with D. Z. Phillips that instrumental theodicy is a moral failure, and that sceptical theists and others are guilty of ignoring what we know now about the moral reality of horrendous evils to speculate about unknown ways these evils might be made sense of. In place of theodicy, Adams advocates ‘the logic of compensation’ for the victims of evil, a postmortem healing of divine intimacy with God. This goes so deep, she believes, that eventually victims will (...)
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  31. The Power of God.Andrew Gleeson - 2010 - Sophia 49 (4):603-616.
    Much contemporary analytic philosophy understands the power of God as belonging to the same logical space as the power of human beings: a power of efficient causation taken to the maximum limit. This anthropomorphic picture is often explicated in terms of God’s capacity to bring about any logically possible state of affairs, so-called omnipotence. D.Z. Phillips criticized this position in his last book, The Problem of Evil and the Problem of God. I defend Phillips’s argument against recent criticism by William (...)
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  32.  17
    Naturalism, Naturalism by Other Means, and ­Alternatives to Naturalism.Andrew Porter - 2003 - Theology and Science 1 (2):221-237.
    Alvin Plantinga, Phillip Johnson, and many others, following C. S. Lewis, take their definition of naturalism to mean rejection of the supernatural (and with it, theism). A better definition of contemporary naturalism is proposed: naturalism thinks in terms of reality as understood by the sciences, and the natural is composed of systems demarcated from the rest of the world; those systems have states, and a state is an unambiguous function of time. Naturalism abstracts these from all other features of (...)
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  33.  54
    God and Evil: A View from Swansea.Andrew Gleeson - 2012 - Philosophical Investigations 35 (3-4):331-349.
    Herbert McCabe and Brian Davies defend an Aquinas-inspired, anti-anthropomorphic natural theology that emphasises the mysterious distance between the Creator and his creation. This theology gives rise to a powerful response to the problem of evil, powerful enough to scuttle the academic problem of evil that is based on a confused anthropomorphic understanding of God. But that does not dispose of the problem of evil per se. The McCabe–Davies natural theology can succeed only by appropriating a personal understanding of “the ultimate (...)
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  34.  46
    Horrendous Evil and the Loving God: a Reply to Joshua Thurow.Andrew Gleeson - 2022 - Sophia 61 (2):419-428.
    Marilyn McCord Adams has defended theodicy by appeal to the idea of post-mortem compensation for the victims of horrendous evil. I have argued that this overlooks the dissociation of theodicy from moral reality that she concedes in her response to criticism of theodicy by D Z Phillips. Joshua Thurow has recently defended Adams against my argument. Here I defend and strengthen that argument against Thurow.
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  35. Advertising and deep autonomy.Andrew Sneddon - 2001 - Journal of Business Ethics 33 (1):15 - 28.
    Concerns about advertising take one of two forms. Some people are worried that advertising threatens autonomous choice. Others are worried not about autonomy but about the values spread by advertising as a powerful institution. I suggest that this bifurcation stems from misunderstanding autonomy. When one turns from autonomous choice to autonomy of persons, or what is often glossed as self-rule, then one has reason to think that advertising poses a moral problem of a sort so far unrecognized. I diagnose this (...)
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  36. Looking for Middle Ground in Cultural Attraction Theory.Andrew Buskell - 2019 - Evolutionary Anthropology 28 (1):14-17.
    In their article, Thom Scott‐Phillips, Stefaan Blancke, and Christophe Heintz do a commendable job summarizing the position and misunderstandings of “cultural attraction theory” (CAT). However, they do not address a longstanding problem for the CAT framework; that while it has an encompassing theory and some well‐worked out case studies, it lacks tools for generating models or empirical hypotheses of intermediate generality. I suggest that what the authors diagnose as misunderstandings are instead superficial interpretive errors, resulting from researchers who have attempted (...)
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  37. Huntington, Samuel P. (1927–2008).Andrew T. W. Hung - 2001 - In James Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier. pp. 432-437.
    Samuel Phillips Huntington was an influential American political scientist. He was also a consultant to various America government agencies. He upholds the idea of conservative realism in politics. His research covers several areas of political science, such as civil-military relations, modernization and political development, comparative politics, and international relations. Regarding the role of military, he argues for autonomous military professionalism. In discussing about modernization of developing countries, he emphasizes the priority of political order over democracy. In the case of America, (...)
     
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  38.  23
    Digital Theology and a Potential Theological Approach to a Metaphysics of Information.Peter M. Phillips - 2023 - Zygon 58 (3):770-788.
    In this article, I offer a background to digital theology and its methodology, exploring especially aspects of transhumanism and metaphysical enquiry. The article moves on to engage with several articles given at the Science and Religion Forum at Birmingham in 2022, especially the Gowland Lecture given by Professor Niels Gregersen and the Peacocke Lecture by Andrew Jackson. Both offer a metaphysical approach to information linked closely to the concept of Logos drawn from the Prologue of John—Jackson focusing on Maximus (...)
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  39.  94
    Mary Anne O'Neil, William E. Cain, Christopher Wise, C. S. Schreiner, Willis Salomon, James A. Grimshaw, Jr., Donald K. Hedrick, Wendell V. Harris, Paul Duro, Julia Epstein, Gerald Prince, Douglas Robinson, Lynne S. Vieth, Richard Eldridge, Robert Stoothoff, John Anzalone, Kevin Walzer, Eric J. Ziolkowski, Jacqueline LeBlanc, Anna Carew-Miller, Alfred R. Mele, David Herman, James M. Lang, Andrew J. McKenna, Michael Calabrese, Robert Tobin, Sandor Goodhart, Moira Gatens, Paul Douglass, John F. Desmond, James L. Battersby, Marie J. Aquilino, Celia E. Weller, Joel Black, Sandra Sherman, Herman Rapaport, Jonathan Levin, Ali Abdullatif Ahmida, David Lewis Schaefer. [REVIEW]Donald Phillip Verene - 1994 - Philosophy and Literature 18 (1):131.
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  40.  85
    Can theological realism be refuted?Michael Scott & Andrew Moore - 1997 - Religious Studies 33 (4):401-418.
    A number of arguments have been put forward by D. Z. Phillips which purportedly establish that the problems that lie at the heart of the theological realism/nonrealism controversy are confused, and that realism itself is incoherent and may be refuted. These arguments are assessed and several different theories of realism are considered. The questions of the nature of religious belief and whether God is an object are addressed. Phillips' arguments are shown to fail to supply a substantial objection to any (...)
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  41. The six most essential questions in psychiatric diagnosis: A pluralogue part 2: Issues of conservatism and pragmatism in psychiatric diagnosis. [REVIEW]Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:8-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  42. The six most essential questions in psychiatric diagnosis: a pluralogue part 3: issues of utility and alternative approaches in psychiatric diagnosis. [REVIEW]Peter Zachar, Owen Whooley, GScott Waterman, Jerome C. Wakefield, Thomas Szasz, Michael A. Schwartz, Claire Pouncey, Douglas Porter, Harold A. Pincus, Ronald W. Pies, Joseph M. Pierre, Joel Paris, Aaron L. Mishara, Elliott B. Martin, Steven G. LoBello, Warren A. Kinghorn, Andrew C. Hinderliter, Gary Greenberg, Nassir Ghaemi, Michael B. First, Hannah S. Decker, John Chardavoyne, Michael A. Cerullo & Allen Frances - 2012 - Philosophy, Ethics, and Humanities in Medicine 7 (1):9-.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  43. The six most essential questions in psychiatric diagnosis: a pluralogue part 1: conceptual and definitional issues in psychiatric diagnosis. [REVIEW]Allen Frances, Michael A. Cerullo, John Chardavoyne, Hannah S. Decker, Michael B. First, Nassir Ghaemi, Gary Greenberg, Andrew C. Hinderliter, Warren A. Kinghorn, Steven G. LoBello, Elliott B. Martin, Aaron L. Mishara, Joel Paris, Joseph M. Pierre, Ronald W. Pies, Harold A. Pincus, Douglas Porter, Claire Pouncey, Michael A. Schwartz, Thomas Szasz, Jerome C. Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:1-29.
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  44.  61
    Which God? What Power? A Response to Andrew H. Gleeson.William Hasker - 2010 - Sophia 49 (3):433-445.
    Andrew H. Gleeson has written an essay commenting on an exchange between Dewi Z. Phillips and me, arguing that I was mistaken to dismiss Phillips’ criticism of the standard definition of omnipotence as unsuccessful. Furthermore, he charges Swinburne, me, and analytic theists in general, with an excessive anthropomorphism that obliterates the distinction between Creator and creature. In response, I contend that all of Gleeson’s criticisms are unsound.
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  45.  38
    [Omnibus Review].John Crossley - 1991 - Journal of Symbolic Logic 56 (3):1089-1090.
    Reviewed Works:Andrew Hodges, Rolf Herken, Alan Turing and the Turing Machine.Stephen C. Kleene, Turing's Analysis of Computability, and Major Applications of it.Robin Gandy, The Confluence of Ideas in 1936.Solomon Feferman, Turing in the Land of O.Martin Davis, Esther R. Phillips, Mathematical Logic and the Origin of Modern Computers.
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  46.  72
    Punishment and societal defense.Phillip Montague - 1983 - Criminal Justice Ethics 2 (1):30-36.
  47.  26
    Rational adaptation under task and processing constraints: Implications for testing theories of cognition and action.Andrew Howes, Richard L. Lewis & Alonso Vera - 2009 - Psychological Review 116 (4):717-751.
  48.  74
    Re-Examining Huck Finn's Conscience.Phillip Montague - 1980 - Philosophy 55 (214):542 - 546.
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  49. Modal Matters: Essays in Metaphysics.Phillip Bricker (ed.) - 2020 - Oxford, England: Oxford University Press.
    This volume contains eighteen papers, three with new postscripts, that were written over the past 35 years. Five of the papers have not been previously published. Together they provide a comprehensive account of modal reality—the realm of possible worlds—from a Humean perspective, with excursions into neighboring topics in metaphysics. Part 1 sketches an account of reality as a whole, both the mathematical and the modal, defending a form of plenitudinous realism: every consistent proposition is true of some portion of reality. (...)
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  50. Prudence.Phillip Bricker - 1980 - Journal of Philosophy 77 (7):381-401.
    The article explicates a notion of prudence according to which an agent acts prudently if he acts so as to satisfy not only his present preferences, but his past and future preferences as well. A simplified decision-theoretic framework is developed within which three analyses of prudence are presented and compared. That analysis is defended which can best handle cases in which an agent's present act will affect his future preferences.
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